Ease of prayer

Can not be finished, prayer is considered by most of Islam as a ritual that is very heavy, especially for the works to complete a number of five-time as ordered by God through His Prophet. Yet again with a number of conditions set by the ulama, so prayer felt increasingly complex and full of rules. In fact, the teachings of Islam are not complicated, especially his handicap.

God's desire for convenience, and do not want the trouble for - Qs. 2 al-Baqarah: 185

We do not bear the burden to someone, but just bear - Qs. 6 al-an'aam: 152

From Kareena from the Prophet said, sabdanya: Islam is indeed easy, and anyone who memperberatnya, it will be defeated by his religion - Hadith suspicious

Islam as a religion of revelation is a rational academic, is not incompatible with human character created by the Almighty, creator of the revelation itself.; Therefore, the manufacturer of car Hastings will not give the user guide (manual book) for Sedan cars, as well as vice versa.

That is Islam, was revealed by God who created man, then how God may be lower guide contains guidelines that are not in accordance with the characteristics of human beings themselves?

Appropriate content over the Hadith, the Prophet instruct people not to aggravate the teachings of Islam will only make a man defeated by religion. Where is the end there will be no charity, which was by the simanusia itself because he always considered all the religions that difficult and heavy to be done so that eventually none of the religious obligations dijalankannya. Commands one of the obligations of prayer that has many facilities in the practice pengamalannya, following several important points such facilities:

1.Jika during prayer time arrived, but sleepy eyes, the better for the delay after the main riser:

From 'she: Indeed, the Messenger Saw said:' When someone from you slumber, and he wanted the prayer to the future kantuknya lost. Because when someone praying in a nod, he is not aware, he may want to ask forgiveness of God but he call himself '
- Hadith suspicious

2.Bila we are praying, but do not sleep, it can be done when the prayer is still awake:

From Abu Qatadah he said: 'Co-friendly, told Nasdaw tertidurnya about them before praying, and the Prophet Saw said: indeed in the bed there is no negligence because negligence is only in circumstances similar reason, when one of you forget or fall asleep praying the sholatlah remember when? '- Hadiths Historical Nasai and Tirmidzi

3.Bila oversleep but not ditunaikan dawn prayer, although it remains legitimate following day is no longer dawn:

From Abu Rajak from the 'auf from Imran, he said: It is us on a journey with Nasdaw and we walk at night and when the late, our future and no sleep more soundly for the people of the traveler is not there to remind us that besides hot sun.

Nasdaw if he does not sleep until he was awake itself, we do not know what is happening in one. After Umar up and see what happens to the people (they are still sleeping while the sun was high), then Umar that relate to hard and being dikeraskannya voice and read it takwir to Build Nasdaw;

After the Prophet built, they bring to the Prophet things they oversleep; Prophet Answer: and why not let us leave!
Prophet and then go after the run is not how far, the Prophet stopped and asked for water interested, 'and the Prophet interested,' and people banyakpun called to prayer, the Prophet sholatlah with them - Hadith suspicious


4.Bila forget the prayer, they may do so after her.

From Anas, the Prophet Saw sabdanya: 'Those who forget the prayer after the sholatlah he does not remember any punishment for him other than that and do prayer to remember the Lord'.
- Hadith suspicious

5.Bila body is weary, can prayer conduct sitting

Nasdaw come again Zainab (one of his daughter)
Pulitzer there are ropes spread between two pillars; Prophet asked: what is this rope? Many people said: rope to Zainab when he whacked the prayer he ditali hold fast to it;
heat Prophet: No, go!
You should do the praying bear; when the weary, Sit - Hadith suspicious

6.Bila the weather is hot, can wait until the weather is calm the situation

From Abu Dzar, he said: 'We have been together Nasdaw, when ADHAN muadzin want Zhuhur, the Prophet said: Wait until cold; muadzin want Adhan Then again, the Prophet said to him:' Wait until the cold '! ; So we see the shadow of the hill, and the Prophet said: Verily, the hot steam Fire, so when the situation is very hot then akhirkanlah time praying to the cold '- Historical Ahmad Hadith, Bukhari and Muslim

7.Bila during prayer time with food, the food may precede prayer in a state of hunger while the food is prepared over a table will only create a peaceful mind and concentration are not praying to be disrupted

From 'she, that the Prophet Saw said:' When will be established prayer, while dinner was dihidangkan the dahulukanlah dinner that '- Historical Ahmad Hadith, Bukhari and Muslim

8.Bila are in the journey, we can cut that prayer was a total of four raka'at be only two raka'at

From Ibn Umar, pleased, he said: 'I Ever Saw accompany the Prophet and praying he does not travel in more than two raka'at'
- Hadith suspicious

9.Wanita are in a state of menstruation allowed to leave their prayer

From 'she pleased: ... (abbreviated-pen); Prophet said:' Because of that, came when the menstrual blood, and leave prayer when menstrual blood was so exhausted even to prayer '- Hadiths suspicious

10.Boleh where the prayer should do so without disurau, mosques and the like:

From Jabir bin Abdullah pleased, he said: 'I Saw the Messenger: the earth to be a tool PURIFICATION and the place of prostration; therefore, sholatlah you where you found the time praying
- Hadith suspicious and Muslims


11. Do prayer in the body:

From 'Ali, with them, he said: Saw the Prophet said:' Sholatlah people sick with the stand if he can; if not then able to sit with sholatlah; if not able to bow down, isyaratkan only with the head; and dijadikannya sujudnya is lower than basil 'It; if prayer is not able to sit, then lie sholatlah while facing the right direction and if not then also be able sholatlah with menelentang; are both feet toward the longitudinal direction'
Hadithic Historical Daruquthni

12. Prayer does not prevent us to keep the toddler

From Abu Qatadah al ennaq: Indeed, the Messenger Saw prayer while supporting Umamah daughter Zainab bint Messenger; when the Prophet prostration, diletakkannya Umamah and when he stood back didukungnya - Hadith suspicious

From Kareena said: We than I Isya 'and its Prophet; When he was prostrate, Hasan and Husen jump on the punggungnya; Therefore, when the Prophet he lift his head Hasan and Husen from the back with soft and mendudukkannya to the floor when the Prophet again prostration, Hasan Husen and settling back punggungnya; such circumstances is to take place finish praying
after finished praying, one of the Prophet sit seorangnya upwards pahanya - Hadith Historical Ahmad

13. Although prayer berjemaah is good, but when we as a congregation in the late priest has started raka'at sholatnya, does not need to run catch up:

From Kareena, he said: I heard the Messenger of Allah said: 'When you find people have been praying, do not you make up to run fast walk as normal and you should behave calmly diraka'at where you get, and which teruskanlah behind the sempurnakanlah - Hadith Suspicious

14. Rain and tarnish is not a prayer

The words of Abu Sa'id al Khudri: 'Come dark cloud, then hujanlah day until the roof is leaking roof of the mosque and from pelepah stem korma, and people praying and kulihat Messenger Saw prostration over water and land to ex-kulihat former land dikeningnya - Hadith History BUKHARI

Thus ease some points in the prayer that God has given through His messenger, and by also diteladani have family and friend, so there is no reason for us as a people to neglect Islamic prayer, especially to make a ritual that seems very complex and not humane.

Sholatlah you as you see I'm praying
Hadithic Historical and Ahmad Bukhari from Malik ibn al-huwairits

Prayer in the Qur'an

The contextual and implied, will not find any paragraph that instructs praying five times in the Koran. However, the lack of information about the command does not mean praying five times as done by Islam incompatible with the current al-Koran. Because of the time for prayer five this implicitly described in several verses.

Folk anti-Hadith, namely that they were reluctant to use the Sunnah or Hadith the Prophet with a reason that Hadith has been difficult to sort the distortions and which really comes from the Prophet and the artificial engineering or certain parties said that while the Koran is clear and detailed enough so that no longer require the interpretation of the Hadith, or additional, will usually say that the time praying in the al-Quran is not the only three-time five times, the Dawn, Wusthaa and Isya, the following will try our opinion was that such This misrepresentation.

And establish the prayer on the day two (dzuhur and ashar) and disebagian of the night (ISYA) - Qs. Huud 11: 114

This paragraph shows the two-time prayer on the day two-part, we all know that it is called the day when the sun still shines and beyond the point zenithnya. The second time this jibe with the Hadith about the prayer dzuhur and ashar. True next paragraph called a prayer time on the part of the night, and this can refer to the ISYA prayer, so that from this paragraph can be obtained only three-time praying, namely dzhuhur, ashar and ISYA.

You should establish prayer diwaktu slippage sun (Granted) until dark night (ISYA) establish prayer and dawn ...
- Qs. al-Isra 17:78

When the sun slip when called by syafaq or dusk, this verse refers to the obligation will be to establish prayer Granted on time. While the dark night is the time where the sun is sinking and dense darkness envelop the earth where time is very good for conducting prayer (see also Surah al-Muzammil 73 paragraph 2 d 4), and praying that we can also understand as a prayer ISYA . While the final paragraph clearly refers to the dawn prayer or dawn prayer, so we do not need further investigation.

From the second paragraph of this course, we already have a picture that was indeed praying five times, the same can be found in the Hadith-Hadith Prophet and the Muslim tradition of the folk era kejamannya. Namely Subuh prayer, and Isya Granted listed in Surah al-Isra '17 verses 78 and praying Dzuhur and Ashar listed on the advent of Huud 11 paragraph 114.

Furthermore, we will also discuss the advantages of an Nuur stated that the 3 time praying.

.... ask permission to in 3 time, before the dawn prayer, and when you throw in the day pakaianmu (dzuhur), and after praying Isya ', that make you 3 genitalia. There are no restrictions on you other than that. - Qs. an Nuur-24: 58

First, in verse, this term malakat aimanukum is translated as sahaya servants, who translate as slaves and some translate as people under the governance of law such as our servants, gardener, children who have not been enough age and such.

This is the second, that this paragraph is also talking about genitalia, which is open, which should be understood in connection with manners that should be done by them-they are in terms malakat aimanukum to meet the Prophet (the context of the time) or to meet with us (in the context now) where the third time this when we browse the logic is a time where we are, in general, are in a state of rest.

For example, before the dawn of time, is the time where some of us are still sleeping in the terlelap long, and have the same Now when we sleep, the condition clothes that we will pakaipun ragged, there are sleeping with open shirt, wearing only a shorts, there is also wearing a nightshirt that there is also a loose skirt, which for the women of that time could position is in certain circumstances so feared that the orgasm can create turbulent. Because of the reason for requesting permission before we find a direct entry can be accepted by both.

And noon mentioned when we undress, in general, in this context the present time is the time where we release the rest are tired, exhausted, if not the day dining is fast, and when we rest some of which we do so while sleep-back, open shirt or replace it with clothes in the daytime because of circumstances outside the home is usually very hot sting.

Similarly, after praying Isya ', where we usually have to be prepared to sleep and auratpun is not a concern, for example, women who are already open Veil, there is a loose use nightclothes, with the reason that men use hot pants, remove clothes and so forth.

So-called third time in the Koran as the opening of the genitalia is not a problem that the three-time compulsory prayer, but three times where people in the category malakat aimanukum must ask permission before entering to meet us.

Prayer

Praying for him, this is indeed the obligations specified time for people who believe

- Qs. 4 An -nisa: 103 - 104

O those who believe, basil and I bow down you, worship your Lord; Do good, so you get a victory - Qs. 22 al-Hajj: 77

The term comes from the word than I work Prayer (stating that an act) and those who do so-called Mushallin, while the central place to do so-called incredulous.

Except for those who mushollin (that prayer)

- Qs. 70 al-Ma'arij: 22

A part of the maqam is incredulous Abraham (place of prayer)

- Qs. 2 al-Baqarah: 125

Prayer is an act of God that glorify a sign of gratitude Muslims as a servant with the movement and reading that has been specially arranged by the Prophet Muhammad Saw, which can not be changed unless there are provisions that are memperbolehkannya [1].

The command is praying alone should be introduced early to the young people of Islam to be the day soon they will no longer feel bashful, embarrassed or even can not do so.

From Amer bin Shu'eyb from his father from the grandfather, said:

Messenger Saw said: 'Command your children to prayer while they are 7 years and Strike if they do not do them when they are 10 years old'

- Historical Hadith Ahmad and ash daud

Command family to establish prayer and patience you do them in - Qs. 20 thaahaa: 132

From the Hadith we find that prayer is emphasized to establish the age of 7 years begin and when to age 10 years also do not then we should start given the determination of the form they want to wallop Support to. ; Of wallop is not here with a purpose to hurt, especially at the level of persecution, but simply to give lectures and a warning to lazy and do not want to prayer. Is not God's punishment is paradoxically far more than a wallop that we provide in order to join our children and protect them from the punishment of God?

Keep yourselves from the day where someone can not overshadow the other day, albeit a bit and is not acceptable apology and no compensation for them and not be helped.

Travels the Prophet Muhammad cross the highway space with a term called Isra 'Mi'raj and of the diperintahkannya than I to the Prophet Muhammad as there are in some of the new or deemed invalid by a number of ulama in logical inconsistency in fact contain many with historical facts and revelations al-Quran verses themselves.

According to the Hadith, Isra 'Mi'raj, and occurs when Khadijah, the Prophet Muhammad's first wife died, where this event had become one of entertainment for the new Prophet abandoned by the wife and also his uncle, Abu Talib, where this year called the year of sorrow or aamul ilzan [6].

Meanwhile, history also said that long before the occurrence of Isra 'and Mi'raj, the Prophet Muhammad has been trusted to do than I berjemaah with Khadijjah as ever seen and asked by Ali bin Talib gray mare is still a teenager [7].

Logically command than I have been received by the Prophet Muhammad when he was not the Isra 'and Mi'raj, but long before that, objectively, especially al-Quran verses that recount the events Mi'raj not at all offensive about the existence of the command than I to the Prophet. [8]; In the second only to emphasize the advantages of these stories travel the Prophet in order to show some of the greatness of God dialam universe is also the second time for the Prophet to see the manifestation of the original angel Gabriel after he previously saw at first received revelation at Hira.

In addition, outside the Hadith Isra 'Mi'raj and the Prophet command than I have in the event, the Imam in the Muslim musnadnya there is a hadith other hand, it was not related to the story, but there Mi'raj explain how the Prophet than I learn from the angel Gabriel .

From Abu Mas'ud r.a. he said: Saw the Messenger said: Gabriel down, and he was a priest and I'm praying for strikes, then I am praying with them, and I'm praying and I are praying with them and I am praying with the Prophet count with five children fingers - Hadith Muslim History [9]

If this is, how about the truth of the trusted by many people that the new command than I obtained the Prophet during Isra 'and mi'raj?

It might sound extreme, but doubted the validity or even reject the validity of Hadith-Hadith is not especially reprehensible act of sin, in this case we do not reject the base without a clear, but the Hadith perawi normal human as we are there, they can also be a good reflex let alone that they intentionally or without aware, it is our obligation to make corrections if you get an error in the history of the course they do with maintaining honor and hope that God forgive the error.

Several variations of the story gaffe Isra 'Mi'raj, and among only a story of the Prophet Muhammad and the Buraq when stopped at the Baitul maqdis and perform prayer berjemaah in masjidil aqsha with the spirit of the Prophet before, the history record that al-aqsha mosque was built in the new government Caliph Umar bin khatab year 637 BC during penyerbuannya to Palestine, which Unsurprisingly, when the Prophet Muhammad have long died, he died 632 years BC.

Stories sholatnya Prophet Muhammad and the spirit starters worthy invite questions, because the Prophet has been praying (according to the Hadith is even raka'atnya totaling 2) a statement that the Prophet received the command Mi'raj time than I have been opposed on this story happened seconds before the noodles' RAJ itself.

Not to sholatnya story of the Prophet spirit is it we can accept that logically with the intellect, the life they have ended before the birth of the Prophet Muhammad and they have fulfilled their respective obligations as the messenger of God to watch, they need to do that again jasadnya have terkubur the land is to make prayer?

After praying berjemaah, and a spirit of the Prophet and Messenger is said to give his speech ... truly a case of too-Harmony, the number of them there are thousands who came from various regions of this world dibelahan, both of which are listed in the al-Quran or not [10], how long is required to make out the words welcome each of the spirit of this?

If that meant all the Prophet and the messenger is met and testify about the truth of Muhammad, as the al-Quran itself, which states that at the time their lives and their designation as a prophet and messenger, Allah has taken from them about the agreement will come a messenger, confirming that their previous academic year, there is command and implied that they deliver to watch each:

And when God takes the agreement of the Prophet:

'If you come to the Book and Hikmah, and then come to you a messenger, confirming that what there is about you, you must be pious, he was.' He said: 'Have you accept the agreement and undertakes My it?'; They said: 'We are a company' He said: 'Saksikanlah! with you and I are among those who saw '

- Qs. 3 Ali Imron: 81

Peak impossibility stories from the Hadith-Hadith mi'raj is when the Prophet Muhammad was supposedly Return of the spirit of God to the Prophet Moses to offer prayer that the original number of 50 times a day, 5 times in the night, whether such bodohnya Prophet Muhammad is that he should be given advice many times by the spirit of Prophet Moses would like to ask God to relief to 9 times to go home?

Kekurang not the teachings of the Prophet Moses in the spirit with the story that God also does not understand the weaknesses and limitations of the Prophet Muhammad as a people without select the first load has obligations that are not able by their spirit of Prophet Moses, so it must intervene to give warning to God and Prophet Muhammad more than once as an indication israiliyat (Hadith made the people of Israel or Jews who deliberately made to continue to venerate the Prophet Moses over the other)?

What is the Hadith-Hadith that this will still be accepted and maintained only to maintain the argument of the decrease in command than I, while the Koran itself that the value of truth is very definitely does not speak anything about it?

No doubt that the Prophet Muhammad had to do Isra 'Mi'raj, and because of this there is the al-Quran and can be analyzed scientifically, need not doubt that than I was one of the primary obligation for a Muslim starters many verses in the Quran and al - Hadith-Hadith other, even prayer is a tradition inherited by all the Prophet and Messenger in all the time. Only, it does not mean Muslims can accept all the history of the contents clearly have an objection with the al-Quran and logic, so that ultimately will only give the foolishness of thinking rationally, when God requires people to think and read on the verses, His.